Mount Nittany Conservancy

  • American Folklore and Cultural Knowledge: ‘The Building May Perish, but the Thought, the Legend, Lives On’

    American Folklore and Cultural Knowledge: ‘The Building May Perish, but the Thought, the Legend, Lives On’

    The Legends of the Nittany Valley feature only a small sampling of the total number of indigenous American Indian and Anglo-European settler legends collected or written by Henry W. Shoemaker, the first official Pennsylvania state folklorist. While folklore itself has been a part of the human experience from our earliest days, the formal study of folklore remains relatively new. Penn State has been a leader at the intersection of American literature and folklore, with Penn State’s Folklore Studies Program launched in 1972. Folklore and the passing along of oral traditions, legends, and stories—tales where fact, fiction, and memory converge—remains an essential part of every culture.

    Subscribe to continue reading

    Become a paid subscriber to get access to the rest of this post and other exclusive content.

  • In Memory of Amy Dietz

    In Memory of Amy Dietz

    Amy Dietz (1963-2018) was a member of the faculty at the School of Labor and Employment Relations (LER) at Penn State. She helped create LER’s online program, served as a faculty member in the program, and was the student advisor for all of the School’s MPS students in Human Resources and Employment Relations (HRER). She was also a devoted hiker. She relished her mornings, afternoons, or evenings on Mt. Nittany.

    During the last week of June LER hosted our online program summer hybrid classes at University Park. These courses involve pre-work online, a week of work on campus, and a final online project. One of the social activities that Amy Dietz had organized several years ago, and every year since, was a hike up Mt. Nittany. Most often the hike occurred on Wednesday evening.

    In memory of Amy, this summer we organized the event for Wednesday, June 28th. Thirty students of the 45 attending the classes signed up. Unfortunately rain, including thunderstorms, were part of our weather that day, so we had to reschedule for Friday night. By that time, of course, many students had already left for home. Regardless, of those that remained until Saturday, most participated. They took the Blue Trail, and you can see from the photo that they made it to the top, as did Erin Hetzel of our staff. And they achieved that success in the context of an 88 degree temperature and very high humidity.

    Amy Dietz

    (The only persons not able to reach the summit were the instructors! We gave it the proverbial “College Try”; however, legs, lungs and a variety of other factors left us about 1/3 of a mile from success.)

    Regardless, all of us were absolutely thrilled to continue the tradition Amy began and one that we will continue to sponsor every summer in memory of the wonderful friend and colleague she was to all of us.

    Originally we had intended to place a plaque in Amy’s memory at the summit; however, we learned that would not be permissible. We will place the plaque on a wall in Keller Hall as a memorial to her massive impact on our students, program, faculty and staff.

    And did I mention that Amy loved Mt. Nittany?

    —Antone J. Aboud, Ph.D.
    School of Labor and Employment Relations
    Penn State

  • ‘Inspiriting Mount Nittany’

    ‘Inspiriting Mount Nittany’

    Tom Shakely spoke to the University Park Undergraduate Association (UPUA) on February 14, 2018 on Mount Nittany’s significance and historical conservation efforts. As part of his presentation, Tom presented Penn State’s undergraduate student government with the gift of a Mount Nittany Square Inch Marker:

    Consider a “square inch” gift for any Penn Stater as a symbol of lifelong affection and commitment.

  • Penn State’s ‘Century of Service to the Commonwealth’

    Penn State celebrated its Centennial in 1955 and commemorated its first century of “service to the Commonwealth”:

  • WeStillAre

    WeStillAre was a student-created project launched in November 2011 in response to the Jerry Sandusky scandal at Penn State. During a time of intense media scrutiny and institutional pessimism, Penn State students created WeStillAre as a way to gather community remembrances and spotlight historical memories that captured the best aspects of the Penn State spirit as a means to guide the community through the scandal with a confident “sense of self.”

    WeStillAre’s original website was shut down in 2017, but its archives (including approximately 400 posts) was gifted to the Mount Nittany Conservancy as a cultural/digital artifact.

    WeStillAre

    Capturing Our Spirit, For Our Future

    Mission

    The Penn State Honor Code states, “A good name is earned by fair play, square dealing and good sportsmanship in the classroom, on the athletic field and in all other college relations. We earnestly desire that this spirit may become a tradition at Penn State.”

    So many of us have spent so much of our lives holding these values deeply in our hearts. Now, leaders who have been entrusted with Penn State’s honor and glory have failed in their obligations to uphold these shared ideals. As a result of this betrayal, the pride of many in the Penn State community has been severely fractured and the current mood is grim. Many are calling for answers and explanations, while others are demanding radical change. It is important to remember in this time of uncertainty that it is not within the legacies of our leaders where our strength resides; rather, it burns inside the core of each of us, and manifests itself in the pride, worldview, and actions of our fellow Penn State students, faculty and alumni.

    We still are Penn State. We still are dedicated to consistently enriching the world with our degrees. We still are believers in the principles on which this University was founded in 1855.

    Our strength, honor and integrity will provide us with the determination to weather this crisis, and in turn the spirit and ideals of Penn State will endure. But they will not endure without our help. We are now, more than ever, the guardians of Penn State. We have lived and learned here, our lives forever enriched by our experiences as students, faculty and alumni. We must acknowledge the wrong doings, seek justice and rebuild the integrity and tradition that have defined our University for 156 years. If we refuse to accept the challenge of rebuilding the standard of integrity and honor we believe in, then we have failed all past, present and future Penn Staters.

    No misrepresentation of the University by a select few can take our spirit away from us. These actions will not outweigh the spirit and impact that Penn State has, and will continue to have, on the world. So long as we continually strive to live by the traditions and principles to which we have assigned our unending commitment, no acts of ours shall ever bring shame to Penn State.

    Archives

  • ‘The Class of 1950: A Nostalgic Look Back’ by Thomas E. Morgan

    “The Class of 1950: A Nostalgic Look Back” were the remarks of Thomas E. Morgan, Penn State Class of 1950, delivered February 29, 1980:

    No one could have mistaken Penn State for a sedate Ivy League college during those strained elbow-room-only days of ’46-’50 when GIs and their little sisters and brothers crammed into Pollock Circle, into other dorms, fraternities, sororities, town residences in search of an education. The main campus of Penn State was a unique combination of students—probably unlike any student body before or since in the Nittany Vale.

    It was a mass situation. All those incoming students and nowhere to put them! It was push, push, push. Confusion. At one point, student registration and a wrestling-boxing-fencing meet were scheduled at the same time, same place, Rec Hall. Penn State was suffering some pangs of sudden large enrollment under the GI Bill.

    State ’50 grads who went through World War II—or who went through college with combat-conditioned classmates—had a combination of experiences that hasn’t been truly matched since. They chose their careers and studied in an era of success and triumph coupled with anxiety over lost time and drive to knuckle down and get on with the business of making a living.

    The stampede of students started in 1946 and those who really pushed got through school beginning in 1948 with a few more in 1949. But the biggest group was the Class of 1950. Ours was the largest Penn State class in history until then, and remained the largest until exceeded by the Class of 1960 and, incidentally, by all classes since ’60 at the College—excuse it, the University. Members of our ’50 Class have seen ours and other colleges grow from relatively small, intimate campuses to bursting, scattered complexes in a short time.

    Because the main campus couldn’t take us, many of us were “farmed out” to state teachers colleges for our freshman year. They weren’t ready for us either. For example, at California, Pennsylvania, where our ranks included our freshman football team, we took up residence in the gymnasium. Well, vets were excused from the gym class anyway, and basketball would wait till second semester. The drafty gym, a sea of cots, became our home.

    Until the Class of ’50 hit Penn State—primarily in the fall of ’46 and early in ’47, freshman had traditionally come to the Nittany Valley directly from high school. Their classmates, though from different parts of the state or country, were basically of the same age and background. But the high schoolers entering Penn State in 1946 had some surprises in store. Instead of a nice, homogeneous group of fun-loving teen-age peach-fuzzed youngsters, they found themselves shoulder to shoulder on the crowded campus with young men. These men had spent anywhere from two to four or more years of their lives in the military, often in foreign lands with all manner of men in all manner of situations—some life-and-death.

    As a younger member of the Class of ’50 puts it, “College was not what I expected, coming right out of high school. Instead of horsing around with a fun-seeking teen-age gang as I did in high school, I found myself living in a married students’ place and going to Penn State with bomber pilots, infantry platoon leaders and veterans of Omaha Beach. It wasn’t what I thought college would be like.”

    The returning veterans, for the most part, had had enough of wild experiences and unsettled living. They were anxious to study hard to get through college and on with their lives. Coming off an often mean and miserable wartime life, vets had to clean up their language and learn some Penn State manners. They dominated the student population and a considerable part of campus life. They introduced married life to Penn State. And their general maturity and seriousness had a profound effect on their younger classmates.

    In later years there were veterans on campus, after the Korean and Vietnam Wars, too, but nowhere near the percentages in the ’46-’50 era, and their influence was diluted.

    The GIs of World War II came back tremendously motivated because they felt they had been a part of a great, great accomplishment in the life of America. They were self-confident. A lot of that rubbed off on the high school students.

    For the coeds (That’s what we called the girls, remember?) who managed to make it to Penn State, the place was a paradise. The ratio was five men to one woman! Dean of Women Pearl O. Weston had a rough task looking after her girls.

    And there was no Pill then!

    The era of the Class of ’50, with its amalgam of seriousness and fraternity, is gone. That social and academic mix was a healthy one, a balance the current generation of Penn State students may not have. For example, many of us of ’50 were much in favor of a fraternity-sorority system, but it isn’t as popular with young people today. Leave out the rah-rah Penn State thing if you wish and think only of the values of relationships with people developed over three or four years that last to be strong even 30 years later. Penn State students today don’t have the relationships like ours. Their milieu reflects the social times. It emphasizes more sexual freedom, less marriage, live-in love partners in the dorm, and other aspects of today’s x-rated world. When television was only in its infancy and before the Pill changed the world, students of the era of ’50 were of a different Penn State mold and stripe.

    In 1950 our country was coming off two decades of Depression and war. But it was also the beginning of a period of reawakening in America—with a re-emphasis on the importance of the individual, on his rights and opportunities in a free society. It was the beginning of a period of increasing affluence and leisure time. Many of our Class of ’50 went out from Penn State to become successful in our chosen fields and to enjoy it. In retrospect, we owe a lot to our University for that ’50 sheepskin signed by Judge Milholland, acting president, and to the start it gave us.

    A fleeting, biased look at the times of the Class of ’50 at Penn State seems in order. Apologies to the realists who may not appreciate a tendency to nostalgia. What follows, then, is dedicated to those equipped with a special Blue and White sense enabling them to feel something extra when thinking, even 30 years later, about things that happened in or about 1950 in the Nittany Lion’s lair. There is no special order. Do you remember?

    • Despite a new dial telephone system on campus, young bucks still had to dial 5051 till kingdom come, beginning at 9 p.m., in quest of a damsel’s voice. That’s as far as you got. Coeds had to be safely in their dorms by 10 p.m.
    • What used to be time-honored “C&F” majors at Penn State (for commerce and finance) were about to be of the past, as that department changed curricula and re-named that one.
    • The Inkling, a new student literary magazine, was born. Like others before and after, it didn’t last long. Its greatest distinction was to be its first editor, who has since become a top U.S. publisher.
    • The first of many “Nittany Lion Roars” throughout the year in the Daily Collegian went to the esteemed Five Hundred: the frosh women who marked the return of the first freshman to campus in four years, in our senior year. Today would they be called “freshpersons”?
    • Perhaps surprising in the no-nonsense attitude of vets, the Class of ’50 reinstated freshman customs at Penn State. They had been a war casualty. Maybe we were proud of being college boys and wanted to see more spirit … of dorm, class and school. Although some bugs cropped up in customs for ’50 frosh femmes, it was a valiant attempt and helped pave the path for bringing back customs in ’51 for the first on-campus male frosh in five years. Hat Society Council in ’50 decided not to reinstate the old Penn State tarring and feathering of frosh nor “will they strike much fear in frosh hearts.” But customs were deemed a new start. By the way, today at Penn State there are hardly any “class” distinctions because of the new four-term academic year. It’s hard to tell who are the seniors, and so on. Everyone is of this numbered term or that.

    The year ’50 was packed with foundings and firsts.

    • One far-reaching action by a creative All-College Cabinet was founding a new school ring which boasted a closer connection with the University in its design. The Lion, Old Main and the graduation year replaced time-honored duplicate seals of The Commonwealth on the ring sides. The Board of Trustees agreed. Our new ’50 design remains today.
    • Cabinet, in fact, achieved a pinnacle in attention not only to student matters but also, in a period of college transition, to matters of an overall Penn State nature. It made the campus Cabinet-conscious, the student-government conscious.
    • Our year was marked by some new student events, or renewal of some old ones that had fallen to war-time. Two brand new ones were Mad Hatter’s Day and the Spring Week Parade. The parade was replete with flashy bands, queens, floats and the military. Both events expanded Spring Carnival, begun in ’49, to a week.
    • The Penn State Farmer was reorganized after a six-year lapse.
    • To fill a need recognized by both the College and the students, a new junior hat society, Androcles, was established by the Class of ’50. It stressed lionine tradition and service, and its new members were tapped each year from a broad spectrum of campus life—not sports only. Androcles has lasted 29 years, has apparently just now fallen victim to the new term system with cloudy definition of who are juniors. Maybe someone will apply the fable of “Androcles and the Lion” to Penn State once again.
    • A 13-year desire for a Student Union Building at Penn State involved lots of talk, lots of plans, that’s all. No funds. Till 1950. A collegian editor had captured the need for the building back in ’40 when he cried, “Can’t we rest just a minute, catch our breath, fill out this vast hollow shell we call a college with more of the real stuff of life? Why can’t we have a SU building?” Well, it remained for the Class of ’50 to score the bold stroke that caused the much-discussed building to reach fruition. Through All-College Cabinet with Trustee approval, our Class did an unheard-of thing: We students slapped a $15 year assessment on ourselves for the purpose of financing construction of the SU. That did it. As they say, the rest is history. During the post-’50 Korean War, construction was delayed but the fund grew. Today, the HUB—Hetzel Union Building—is a vital and expected part of student life.
    • A dating bureau was set up to help boys and girls get together. It was a partial help to remedy a situation in which “many coeds are having to pass up the future greats in the engineering field.”
    • A new court of appeals was created as a compromise between All-College Cabinet and WSGA—what was that? Oh yes, the women on campus. Each wanter to hear appeals from Judicial decisions involving coed infractions of rules. The new Court would do it instead.
    • In 1950, coeds were in trouble who did not live in a dorm on campus, stayed out later than 10 p.m. weekdays, failed a famous peanut-butter breath test upon return to the dorm, did not get permission from the house mother to go home weekends, stayed overnight anywhere but the dorm. These are some rules remembered. There were others.
    • Honoring the last PSU president our Class knew, we established the Ralph Dorn Hetzel Award to a top student leader. Also the Hetzel Room in Old Main.
    • In other firsts, foundings and reactivations, the CORE barbershop was established, AIM held for the first All-College hike since 1942 to Mt. Nittany, providing lunch for 35 cents; after some minor clamor about it, the Blue Band moved over to join us students on our side of Beaver Field football games.
    • Inter-fraternity Council conducted a realistic drive against fraternity theft. About 20 houses were “robbed” late at night by IFC teams whose “thefts” went without a hitch.
    • We were unhappy about this first: The year ’49-’50 was the first since the war that we had no girl cheerleaders.

    Highlighting ’50 was the arrival of the two E’s: Eisenhower and Engle. Collegian issued the second and third extra editions in its history to report the two appointments. (The first extra appeared two years earlier on the day “Prexy” Hetzel died.)

    In what was billed as the Rally of the Half Century at Penn State, half the student body turned out to the Old Main steps to see and hear President-elect Milton S. Eisenhower on February 27. It was his first visit to the campus. The happy occasion had been set partly through a prior exchange of shortwave-radio “Milkshake Letters” featuring an offer and acceptance of “enjoying a milkshake with the students.” He was later pictured in papers nation-wide, sipping a shake with Nittany coeds prior to his July 1 coming to Penn State from Kansas State.

    It was an important milestone in the history of the College—that is, the University, the arrival of this famous man who was to preside over many changes of the post-1950 era. For us students as well as the faculty and the Administration, it was also a relief that Penn State was to have a full-time president again. For most of the time of the Class of ’50 on campus—for 2.5 years, it did not.

    Like the onset of the new president, the 1950 coming of Charles A. “Rip” Engle as head football coach was preceded by intense and vocal student interest. Prompted by reports that Penn State football was to be “de-emphasized,” Skull & Bones led a student uprising calling for “A Big-Time Coach for the Big-Time College.” News wires covered us. Then “Rip” was appointed, coming from Brown University, and everyone was glad. A spontaneous roar of welcome rocked Schwab (Yes, it’s still there!) when Mr. and Mrs. Engle appeared, unannounced, at a Spring Week event. Big-Time football at Penn State seemed secure. Incidentally, Rip brought along his quarterback named Paterno.

    Long-time Penn State watchers declared in ’50 that no greater display of student concern and enthusiasm had ever blossomed on campus than that attending the advent of Dr. Eisenhower and Coach Engle. These were happy times.

    We had our share of campus controversies, though today they seem to pale when compared to the frenetic anti-establishment ’60s.

    • In ’50, several student groups, including IFC and NAACP, objected to Penn State’s granting a charter to Alpha Kappa Psi, a national commerce fraternity, because of its constitution restricting membership to “white gentiles.” After a tempest on campus, AKPsi remained chartered but the College in our year set rules against chartering any group in the future with restrictive membership clauses. And IFC launched a program to cause all 52 social fraternities in Happy Valley to examine their own national rules. There was growing liberalism on campus.
    • Receiving widest press coverage outside the College was controversy between an assistant math prof, Dr. Lee Lorch, and the College. His teaching contract was not made permanent, he claimed, because of his activities to combat discrimination in New York. The College claimed his dismissal had nothing to do with that. Students were divided, with strong sentiments expressed in Daily Collegian letters. All-College Cabinet defeated a motion to ask the Board of Trustees to renew the Lorch Case.
    • There was a student uproar in ’50 over seating at home football games. We wanted to be on the west, or home, side, where our team’s bench traditionally was; instead, we students were on the east side with the opposing team. A kind of compromise resulted in the Nittany Lion grinders, not us, making the move. They came to the east to be with us. Thirty years later, so we can see them through our bifocals, we want to be on the west and bring our team back to our side, don’t we?! Fat chance.
    • Independent men living in Nittany Dorms and Pollock Circle, born of the war, were said by their councils to be up in arms over College plans to put 1,000 new freshman and 650 upperclassmen in the modern new West Dorms. Where was seniority? So application blanks went out from AIM to all independent men to assay interest. The crusade fizzled when not many applied. Apparently they’d become accustomed to that certain color and ambience of jerry-build Nittany-Pollock.
    • Then there was that flap about who were to be named ’50 Campus Personalities in LaVie. Eight more were added.
    • A squabble took place over Panhel’s practice of “selecting” its president by rotating the office among the 19 sororities on campus.
    • Collegian caused a stir by claiming the only reason girls go to Penn State is to get a man. Isn’t that so?
    • More seriously, our student leaders found what they termed inadequacies in the College Health Service in view of the burgeoning student body. With 10,000 students, there was no College ambulance. The nearest hospital was in Bellefonte. And so on. It can be reported today that Penn State now has a Centre County Hospital—not far from the Stadium.

    And on to some other aspects and events of ’50:

    • When we were at State, there weren’t many blacks among us. Their day came later. Our football team, when it was invited to a year-end southern bowl, had to make separate arrangements for housing and feeding our few black athletes. And do you remember that in our time many southern teams wouldn’t play us if we had blacks in the lineup? Sports and the University changed.
    • The skeleton of Coaly, the mule which helped carry stones to erect Old Main, was found in an Ag Hill hayloft.
    • We had our quota of campus queens, all female. Searching for new titles, we came up with Miss Penn State for the Mid-Century Year. Where are you today, Mary Anne Hanna?
    • Penn State debaters could call 1950 one of their most triumphant in history. The men’s team captured first place in four tourneys, which topped previous Nittany efforts. But the crowning achievement came when ten of our debaters—men and women—came back from the grand national tournament with a tie for the national championship, an outright women’s championship, and five individual national titleists. One of our debaters and classmates destined to become an illustrious Penn Stater, Dick Schweiker ’50, earned a five-column Collegian headline: “Schweiker Blasts Administration.” He was unhappy with lack of college bookstore progress as All-College parliamentarian and student spokesman. He later gained headlines in the U.S. Senate.
    • There were no drive-in movies at State, nor fast food places. Some of us went to the Nittany or Penn State diner, or of course, the Corner Room. No liquor was sold or served in State College (It is now). The student “rum run” to Bellefonte was a weekly tradition before weekend parties.
    • Thespians and Players gave their usual full dose of campus entertainment in ’50. The former struck gold with “Girl Crazy” and Players celebrated their 30th anniversary by tackling “Life With Father” and “Romeo and Juliet.”
    • Sigma Delta Chi, journalism honorary, restored the campus Gridiron Banquet in which college administration, profs and anyone else within earshot were “roasted.” Replete in tails and tales, Dr. Kent Forster defended The Establishment.
    • Froth, our lamenting and lamented humor magazine, flourished in 1950. It increased circulation from 2800 to 4200 and averaged 48 pages per issue—more than any other college humor rag in the nation. The “Saturday Evening Most” issue set a record by selling 4000 copies in six hours. Do you still have your copy? Probably not. So here’s one joke from it for your laugh of today: “She passed. I saw, and smiled. She turned and smiled. To answer to my smile. I wonder if she, too, could know. Her underwear hung down a mile.” What, you didn’t laugh! Well, that’s 1950 humor. Froth was then risqué by ’50 standards, tame by today’s. A slogan printed on every page of the parody issue at hand was “You Get the Most on Saturday Night.” It was rejected by Lou Bell, then Froth advisor, so the staff had to re-make the issue. Years later, Froth really got out of hand in its humor, according to University authorities, and was banned. Then it was resurrected and banned again.
    • Many of the excessive hijinks of Hell Week in fraternities were fading—probably because of the influence of war veterans. Not much paddling of pledges’ bare behinds remained. Hell Week was becoming Work Week.

    So you wondered, “When is he going to get to our sports heroes?” these memoirs of ’50 maybe save some of the best for last, because we were so good in sports. Let us set them down briefly:

    • The zone-defense basketball team scored a major upset by finishing second in the pre-season Dixie Classic.
    • Jim Maurey ’50, Homer Barr, Rudy Valentino and Chuck Drazenovich ’50 captured Eastern titles in 145-pound wrestling, heavyweight wrestling, and tumbling and heavyweight boxing, respectively.
    • Outstanding Jim Gehrdes ’50 and Victor Fritts, the boy who was born with feet pointing in opposite directions, became IC4-A champions in the hurdles and high jump, respectively.
    • Gangling Marty Costa ’50 broke two all-time Penn State individual basketball scoring records: 299 points for a season and 32 points in a single game.
    • The College gained immeasurable prestige through playing host to the 1950 Eastern Intercollegiate Gymnastics Championships and National Collegiate Boxing Tourney. They were exciting.
    • Soccer was a “secret” sport. Few were aware, but we were undefeated, once-tied in ’50. We then tied San Francisco for the championship in the first national Soccer Bowl in St. Louis.
    • Will Lancaster ’50 equalled Barney Ewell’s Penn State mark of 9.6 seconds in the 100-yard dash. And the mile relay team of Gehrdes, Guy Kay, Bill Lockhart and Lancaster established a new Nittany mark of 3 minutes, 21.2 seconds.
    • The remarkable Drazenovich brothers achieved double prominence in the Penn State sports scene. On top of his football prowess as an outstanding single-wing quarterback and his national boxing championship in 1950, Chuck ’50 set a new all-time shotput mark of 48 feet, 7.25 inches for Penn State. And brother Joe ’50, in addition to being a foremost Nittany guard for three years on the gridiron, was a top player on the ’50 lacrosse squad.
    • Gehrdes graduated with a host of all-time Penn State track records tucked under his sheepskin. Principal ones were the 120-yard high hurdles mark of 14.2 seconds and the 220-yard lows record of 22.9. What’s more, he became the holder of every Penn State hurdles mark at every indoor distance from 40 through 75 yards.
    • Another all-time Penn State football great is Francis “Punchy” Rogel ’50. He may be the top fullback in the history of the University. Old-timers of ’50 compared him only with Pete Mauthe, captain of the ’12 team. “Rogel up the middle” was a familiar cry at football games, and he usually garnered the necessary yards.
    • We’ll remember that magnificent first half of the Army football game at West Point, when Coach Joe Bedenk’s dauntless first team withstood the onslaught of favored Army, and led 7 to 0 at half-time. And remember, in our day football was not a game of platoons. Players went both ways, playing offense and defense. There were 60-minute iron men. It was different.
    • “Beat Bucknell!” faded from the scene while we were in school. The last game was in ’48.
    • Our football team was 5–and-4 for the ’49 season. Our biggest wins were over Nebraska and two traditional foes, Syracuse and West Virginia. Our ’50 gridiron classmates—some already mentioned—had fine careers for several years at State, including the vaunted Cotton Bowl team of ’47. That team, when we were sophomores, still holds the all-time Penn State and intercollegiate records of 9-game rushing defense, 153 yards, and total defense, 691 yards.
    • After football, the most popular sports at Penn State were wrestling, boxing and gymnastics. An enthralling event was any Rec Hall doubleheader comprising two of these sports. Rec Hall was jammed. Collegian complained that a larger facility was needed. Today it still is, with triple the students! To watch a good figure-four hold on the mat or a brilliant 90 score on the bars, are they hanging from the rafters?
    • A sad note of ‘50 was the death of Leo “Fred” Houck, boxing coach.
    • Our exasperated varsity ski team had all its dual meets cancelled for lack of snow.

    We had our building boom on campus. By comparison, the decade of the ‘70s had none. Simmons and McElwain, girls’ dorms, were opened in ‘49-‘50. The magnificent Water Tunnel was built and dedicated. New Mineral Sciences and Plant Industries buildings were erected. A foods building was completed. And several Old Main offices moved over to the new Willard Hall. Then there was the newly-constructed curve in the seating plan of old Beaver Field, providing 15,000 more seats for home football games in our ‘49 season. Further, in our senior year, the University announced plans for 15 other new buildings.

    Critics cried that all this construction meant the campus would assume more and more that citified look of stone, steel and concrete. Many already lamented, “Where is the campus?” But buildings had to be built to cope with overwhelming demands on Penn State as the place, theoretically at least, where any boy or girl of this State could apply for and get an education.

    Physical changes wrought on campus after our departure would take another article. Over-all, we thought we were big but today the campus is infinitely larger. More buildings. New walkways—paved after students trod them to a frazzle in the grass. Problems of parking, intense in our day, are more acute today. The campus is so big today, it must be tough sprinting between classes from one end to the other.

    The imposing barn close-in at Curtis Road, with its beautiful cows and massive bulls, is gone—put farther out to pasture. Our Old Beaver Field, as you know, was dismantled to become New Beaver Stadium farther out. The classic Armory on the Mall is gone, replaced by offices and computers. Some things haven’t changed:

    Hort Woods, albeit smaller as it bowed to encroachment of progress, remains. You can still buy the best ice cream cone at the Campus Store as in ‘50, made with milk from Penn State cows. Remaining too is the grande tree-lined Mall—almost as much a symbol of Penn State as the Lion Shrine and Mount Nittany.

    So there you are, a nostalgic look at ‘50. It has been claimed that our creative ‘50 Class was unique at Penn State. Be that as it may, one thing is certain: Our Class possessed the Penn State Spirit. Perhaps dimmed a little after 30 years, it’s still recognizable in many of us.

    Now on to the ‘80s!

    T.E.M. 2/29/80

  • Penn State and State College in their early years

    Penn State and State College in their early years

    Eric Porterfield, a friend of the Mount Nittany Conservancy, recently shared these historical State College photos. These photos show in a dramatic way the development of State College from something less than a speck on the map into the place we know it as today. They’re a witness to our community’s past, to Pennsylvania’s past, and to the “splendid isolation” and enchanted seclusion that still define places like Mount Nittany:

    1876- College Avenue and Beaver Avenue as taken from Old Main tower. The frame house on the left, along East College Avenue, was the John Foster home. This house remains today at 130 East College Avenue:

    1890- South of West Beaver Avenue. A child stands in a field on the William Foster farm, the site of present day Memorial Field and Central Parklet:

    1924- A view of our growing town from the Old Main tower:

  • The Legend of Penn’s Cave

    This is the very first Pennsylvania legend published by folklorist Henry W. Shoemaker in 1902. It is the official legend featured at Penn’s Cave, where it is painted on a large sign at the entrance. This legend tells not of the Princess Nittany over whose burial mound (or over whose lover’s burial mound) Nittany Mountain arose in a single night, but instead it tells of another American Indian princess, who is said to have lived about 300 years later and who was named after that original Princess Nittany. These stories and other folklore can be found in The Legends of the Nittany Valley from Nittany Valley Press.

    As related by Isaac Steele, an Aged Seneca Indian, in 1892: In the days when the West Branch Valley was a trackless wilderness of defiant pines and submissive hemlocks twenty-five years before the first pioneer had attempted lodgment beyond Sunbury, a young Pennsylvania Frenchman, from Lancaster County, named Malachi Boyer, alone and unaided, pierced the jungle to a point where Bellefonte is now located. The history of his travels has never been written, partly because he had no white companion to observe them, and partly because he himself was unable to write. His very identity would now be forgotten were it not for the traditions of the Indians, with whose lives he became strangely entangled.

    A short, stockily built fellow was Malachi Boyer, with unusually prominent black eyes and black hair that hung in ribbon-like strands over his broad, low forehead. Fearless, yet conciliatory, he escaped a thousand times from Indian cunning and treachery, and as the months went by and he penetrated further into the forests he numbered many redskins among his cherished friends.

    Why he explored these boundless wilds he could not explain, for it was not in the interest of science, as he scarcely knew of such a thing as geography, and it was not for trading, as he lived by the way. But on he forced his path, ever aloof from his own race, on the alert for the strange scenes that encompassed him day by day.

    One beautiful month of April — there is no one who can tell the exact year — found Malachi Boyer camped on the shores of Spring Creek. Near the Mammoth Spring was an Indian camp, whose occupants maintained a quasi-intercourse with the pale-faced stranger. Sometimes old Chief O-ko cho would bring gifts of corn to Malachi, who in turn presented the chieftain with a hunting knife of truest steel. And in this way Malachi came to spend more and more of his time about the Indian camps, only keeping his distance at night and during religious ceremonies.

    Old O-ko-cho’s chief pride was centered in his seven stalwart sons, Hum-kin, Ho-ko-lin, Too-chin, Os-tin, Chaw-kee-bin, A-ha-kin, Ko-lo-pa-kin and his Diana-like daughter, Nita-nee. The seven brothers resolved themselves into a guard of honor for their sister, who had many suitors, among whom was the young chief E-Faw, from the adjoining sub-tribe of the A-caw-ko-tahs. But Nita-nee gently, though firmly, repulsed her numerous suitors, until such time as her father would’ give her in marriage to one worthy of her regal blood.

    Thus ran the course of Indian life when Malachi Boyer made his bed of hemlock boughs by the gurgling waters of Spring Creek. And it was the first sight of her, washing a deer-skin in the stream, that led him to prolong his stay and ingratiate himself with her father’s tribe.

    Few were the words that passed between Malachi and Nita-nee, many the glances, and often did the handsome pair meet in the mossy ravines near the camp grounds. But this was all clandestine love, for friendly as Indian and white might be in social intercourse, never could a marriage be tolerated, until — there always is a turning point in romance — the black-haired wanderer and the beautiful Nita-nee resolved to spend their lives together, and one moonless night started for the more habitable East.

    All night long they threaded their silent way, climbing down mountain ridges, gliding through the velvet-soiled hemlock glades, and wading, hand in hand, the splashing, resolute torrents. When morning came they breakfasted on dried meat and huckleberries, and bathed their faces in a mineral spring. Until — there is always a turning point in romance — seven tall, stealthy forms, like animated mountain pines, stepped from the gloom and surrounded the eloping couple. Malachi drew a hunting knife, identical with the one he had given to Chief O-ko-cho, and, seizing Nita-nee around the waist, stabbed right and left at his would-be captors.

    The first stroke pierced Hum-kin’s heart, and, uncomplainingly, he sank down dying. The six remaining brothers, although receiving stab wounds, caught Malachi in their combined grasp and disarmed him; then one brother held sobbing Nita-nee, while the others dragged fighting Malachi across the mountain.

    That was the last the lovers saw of one another. Below the mountain lay a broad valley, from the center of which rose a circular hillock, and’ it was to this mound the savage brothers led their victim. As they approached, a yawning cavern met their eyes, filled with greenish limestone water. There is a ledge at the mouth of the cave, about six feet higher than the water, above which the arched roof rises thirty feet, and it was from here they shoved Malachi Boyer into the tide below.

    He sank for a moment, but when he rose to the surface, commenced to swim. He approached the ledge, but the brothers beat him back, so he turned and made for some dry land in the rear of the cavern. Two of the brothers ran from the entrance over the ridge to watch, where there is another small opening, but though Malachi tried his best, in the impenetrable darkness, he could not find this or any other avenue of escape. He swam back to the cave’s mouth, but the merciless Indians were still on guard. He climbed up again and again, but was repulsed, and once more retired to the dry cave. Every day for a week he renewed his efforts to escape, but the brothers were never absent. Hunger became unbearable, his strength gave way, but he vowed he would not let the redskins see him die, so, forcing himself into one of the furthermost labyrinths, Malachi Boyer breathed his last.

    Two days afterward the brothers entered the cave and discovered the body. They touched not the coins in his pockets, but weighted him with stones and dropped him into the deepest part of the greenish Limestone water. And after these years those who have heard this legend declare that on the still summer nights an unaccountable echo rings through the cave, which sounds like “Nita-nee,” “Nita-nee.”

  • A Penn State Student Body President’s Memo to a Penn State President

    The Mount Nittany Conservancy’s “Ben Novak Fellowship” provides Penn Staters and Nittany Valley residents an opportunity to encounter the Nittany Valley’s legendary spirit through cultural and environmental experiences meant to enhance appreciation for our distinctive community and encourage friendships for the future. The Mount Nittany Conservancy’s Ben Novak Archives are intended to help new generations encounter the Ben Novak Fellowship’s namesake.

    In August 1964, incoming Penn State Student Body President Ben Novak addressed the following memo on the nature and purpose of student self-governance to Penn State President Eric Walker. In 1981, Ben Novak would go on to establish the Mount Nittany Conservancy as an expression of the community’s love for the Mountain and the intergenerational desire to conserve the Mountain in its natural state.

  • The Origins of ‘Happy Valley’

    Most of have heard at least one theory on the origins of our “Happy Valley” nickname. Did it arise during the Great Depression, an expression of area’s economic resiliency? Or perhaps it was the tongue-in-cheek lament of would-be 1960s activists, frustrated by a stubbornly docile pace of life. We are pleased to present this thorough examination of the question, written nearly 15 years ago by long-time local Nadine Kofman, widow of Mayor Bill Welch:


    Happy Valley is a well-known place that isn’t on any local road map. It has been around for only 50 years, but it’s very well established.  Unlike most places, its population includes both residents and visitors. Geographically—depending on your perspective—it is Nittany Valley, Centre County or a Beaver Stadium football Saturday.

    Looking at it from the viewpoint of the fellow who is credited with coining it, Happy Valley is a positive state of mind.

    It was late 1949 or early 1950.  In their circa 1937 Plymouth sedan, Pat and Harriet O’Brien and children Patty and Danny were regularly spending weekday afternoons or Saturday mornings on the road – motoring around Centre County and beyond.

    “We were just enamored with the lovely countryside, in contrast to the city,” says Harriet.  She and her husband, who were both natives of Pennsylvania’s hard-coal region, lived in Washington, D.C., after the war.   Harold James “Pat” O’Brien then taught briefly at Clearfield High School, after which – in order to allow him to finish his PhD in speech communication – the family relocated to Centre County.  Penn State hired him as a speech instructor and he later became the men’s debate team coach.

    The second-hand Plymouth was their first post-World War II auto. Living in Boalsburg at the time, they needed one, to get back and forth.

    “It was just a ritual to take a drive somewhere,” says Harriet   “We drove around the farmlands of Spring Mills, Centre Hall, Pleasant Gap, Belleville, Allensville.  Pat got to know the farmers.  He especially liked the Amish.”

    They had moved, says Harriet, “from city life, to bucolic life” and found it peaceful and beautiful.

    The O’Briens, like the rest of the country, had come through much, to reach a happier place and time.  “This whole generation went through a Depression and war, before they could land on their feet,” says Harriet.

    Sgt. O’Brien had been a tank commander on Saipan, in the South Pacific.  He came home with war memories, shrapnel wounds and a purple heart.

    In the late 1950s, at a conference on one of the Penn State campuses, he met Ross Lehman, another coal-cracker and wounded World War II veteran who also came home with a purple heart. A member of a bomber crew, he had lost a leg when his plane was shot down near Vienna, Austria.

    “From then on,” says Harriet, “they saw each other all the time.”  Both were witty raconteurs and enjoyed breaking into song. “They loved to sing Penn State songs and other songs,” she says.

    The two couples became close friends, and Ross and Katey Lehman heard, many times, Pat’s reference to this “happy valley” where he and his family had relocated.

    That friendship, research shows, gave birth to Happy Valley, the geographical euphemism.

    Ross, executive director of the Penn State Alumni Association, and writer/homemaker Katey wrote a Monday through Friday hearth & fireside column for the Centre Daily Times. A prominent CDT column, it was printed on page four, the editorial page, and just about everybody read it.

    From spring of 1954 to autumn of 1980, their somewhat alternating “Open House” columns (Katey wrote most of them) shared warm and often wry snapshots of family life with musings on their small-town landscape. A Happy Valley reference therein was a perfect fit, and Katey fitted it into several of her columns.

    In one such mention, her November 27, 1963, “letter” to her out-of-town husband, she wrote:

    “My dear old hitch-hiker, your dog Sam, even though he loves Happy Valley, is apparently not completely housebroken.  Therefore, please hitch-hike home soon.  Sam listens to you better than he does to me. Please remember to look respectable but fairly pathetic when you’re hitching that ride home.  I’ve spent most of your money — except a little for soup and our Thanksgiving dinner.”

    In a spring column – June 25, 1962 – she tells us, in a contemplative piece headlined “Happy Valley And Jet Age,” that Ross mistook a clap of thunder for the sound of an overhead jet. Questioning his hearing ability, Katey continues on and informs readers that, as a child,  “The first time I heard a jet breaking the sound barrier over Hort Woods, I knew very well that it wasn’t thunder, but having never heard it before, I had to think for a minute before I realized that even our happy little valley is subject to the jet age.”

    No one knows how many readers Katey taught to say “Happy Valley.”  Other opportunities would come along.

    “It was such a subtle thing – probably something said on the radio” – stimulating people to think, “‘That was cool,’ and it caught on like a leaky kitchen sink,” suggests Donna Clemson, former CDT reporter and retired Penn Stater magazine editor.  For a publication mentioning Happy Valley,  “There was a time when it couldn’t be used except in quotes (as though it weren’t a real place), and now it’s an acceptable term,” she says.

    “It seems appropriate in so many ways,” Clemson adds.  “For kids going to college here, it’s kind of like going to Oz.” It’s a “magic time” in their lives. “You have to live in a happy valley to be in a magic time.”  For herself, as a Bellefonte resident, “I wouldn’t want to rear my children anywhere else. It’s beautiful here.  Why not call it Happy Valley?”

    Not all of the Penn State students who picked up the term viewed it with a smile. Some were heard to use it sarcastically, as an isolated place away from the real world.  Between 1965 and 1973, the real world meant the draft; young men were being sent off to fight in Vietnam. Staying in school, kept them from it yet, “Happy Valley is a joke” was in the air.

    But use of Happy Valley was spreading, as an affirmative.

    Gil Aberg, retired PSU Public Information writer, moved to State College from Chicago in 1955. “I heard the expression shortly after I came here,” he says, positing that it was probably “from my first boss, Frank Neusbaum,” under whom Aberg wrote for the Penn State film school’s motion-picture studio.  It seemed to him that the usage was a “common currency. I thought it went back to forever,” he says.

    Wendy Williams says he didn’t use the term, himself, during his early years as a local radio announcer, but did hear it used on the air.  “I don’t ever recall hearing that term when I was at WMAJ (1961 to 1966).  My earliest recollection would have been when I was at WRSC in the late 1960s.”

    Fran Fisher, long-time radio voice for Penn State football, associates Happy Valley with the game. “I don’t ever remember hearing that before the Paterno era,” he says.  He didn’t use it on the air until 1966. “I think the reason I started to use it was that everybody else was using it.”

    According to Penn State Sports Information, the first televised football game at Beaver Stadium was on November 5, 1966.  That football year was JoPa’s first as head coach.

    It was these national football broadcasts that put “Happy Valley” on the U.S. map, says retired Sports Information director Jim Tarman.  “It was the success in football, all those golden years, that triggered it,” he says.

    “That’s when it got the wider recognition,” says CDT sports editor Ron Bracken.  “Back in those days (late 1960s, early 1970s), it was a big deal to get on TV.”

    How did national broadcasters pick it up in the first place?

    Art Stober, who produced award-winning 60-second, then 30-second videos about Penn State for football telecasts in the mid 1970s, guesses that TV broadcasters “just heard people using it and thought it was a very appropriate term.”

    Panning around to show the stadium’s picturesque mountain setting, the tailgating parties – as network cameras are wont to do – the place “looked idyllic.  It was only natural to use the term.”

    Former Sports Information director Dave Baker agrees with that.  “On an October broadcast day,” the cameras would show beautiful foliage amid a “serene” farming area.  For the TV audience, “It made a nice little story to start the game,” he says.

    Here in Happy Valley, not everybody knows today where the name originated; there would have been far fewer seven years ago.

    Jan Gibeling, who, with her husband, Howard, moved to State College from Connecticut in 1997, was curious.  “We heard the expression used so many times,” she says, but most people, when asked, “would say they didn’t know where it came from.”

    Deciding in 2000 to audit a Penn State course on Pennsylvania history (History 12), she took the opportunity to answer her own question; she did a history paper on Happy Valley.  Her research sources included State College old-timers, as well as old CDTs. The latter yielded a couple of crucial Katey columns.

    Katey had died in January of 1981. Talking to Ross, Gibeling was directed to Harriet O’Brien, because Pat, who retired in 1976 as Penn State associate dean emeritus of Liberal Arts for the Commonwealth Campuses, had died in 1997.

    Gibeling concludes her history paper with:

    “From an innocuous beginning, the expression ‘Happy Valley’ has gradually gained in popularity.  It is now used nationwide by major network sports announcers when broadcasting college sports, by weathermen when reporting the weather for our area, and by The Weather Channel, to name a few.

    “As reported in the New York Times in an article dated July 22, 1981, when the federal government added State College to its classification of Federal Metropolitan Statistical Areas (as a result of the 1980 census), ‘many of the people who can live anywhere prefer the unhurried life of a college town.  Even traveling salesmen, tired of cities and suburbs, have been settling in what they call ‘the happy valley,’ where rolling farmland and villages are surrounded by forest-covered Appalachian ridges.”

    As a submission for an audited course, the paper wasn’t given a grade, but “I had fun doing this,” Gibeling says, and she also developed an interest in doing research.

    There was a third reward: she – though not her name – has gone down in history.  She got a mention in the Oral History Project interview which Ross gave before his death a year ago. The interview, conducted by Bill Jaffe, was part of a Community Academy of Lifelong Learning project, sponsored by the Centre County Historical Society.

    For the record, Ross said he hadn’t recognized the Pat O’Brien-Katey Lehman legacy until “a woman” contacted him about it. “She said that the first mention of Happy Valley that she found in her research was in Katey’s column,” said Ross.

    Unlike the Open House co-author, Pat O’Brien had an inkling of his role.

    Patty O’Brien Mutzeck recalls her father telling her one day, in bemused tones, “’I think I may be the one responsible for this phrase’.”

    To his mind, “happy valley” had to do with beauty and intangible positive qualities.  “‘We’re blessed here’,” Patty often heard him say.

    “In those days,” she says, “life was filled with spirit and optimism and enthusiasm” and, she adds, “he was all that.”

    “He liked words, language – the written word, the spoken word,” says Harriet, who is pleased her husband “came up with something everybody likes and uses.”  Although she hears from neighbors that the O’Brien coinage of “happy valley” makes the family famous, she prefers to think otherwise.

    “After all,” says Harriet, “it’s just a little phrase that caught fire.”

  • Our Street Names Are Memorials

    Our Street Names Are Memorials

    It’s always great when we come into deeper contact with the life and history of the place we live. That happened last year with a column for Town & Gown about a project cataloging the CBICC historical archive:

    Vince Verbeke, immediate past president of the Mount Nittany Conservancy, left a comment on the article that included some pretty cool information on the origins of State College’s many unique street names. I think it’s great to have that knowledge in the back of your head as you’re out navigating around town, because it helps remind of its unique character and history and enhances the experience of the place. It’s a little thing, of course; but those often are the very details that enrich our lives, no?

    Vince comments: “Did you know that Fairmount Ave is so named because of its higher location gave it the best view of Mt. Nittany from town?”

    He then adds the following, which is drawn from the History of State College, 1896-1946:

    “Our Street Names Are Memorials”

    Frequently asked by newcomers to the town, and occasionally by “oldtimers,” is the question, “From what source were such unusual street names derived?” State College streets are in a sense memorials to outstanding residents and faculty members. For instance, the name “Foster” has always been prominent in the history of the town. At one time, there were nine Mrs. Fosters in the village! Today there are seven telephones listed under that name. The inclusion, here, of a list of street names and their sources may prove interesting. Several of those listed are not yet within the borough limits. A part of this list is included in Mr. Ferree’s thesis. (Name of street is given first and for whom named follows.)

    Allen street – Dr. William Allen, president of the College, 1864 – 1866.
    Atherton street – Dr. George W. Atherton, pres. f the College, 1882 – 1906.
    Barnard street – Prof. L. H. Barnard, professor of civil engineering.
    Beaver Ave – Gen. James A. Beaver, early landowner, influential in gaining aid for College; president of Board of Trustees, 1873 – 1881 and 1897 – 1915.
    Buckhout street – W. A. Buckhout, professor of botany and a prominent citizen.
    Burrowes street – Dr. T. H. Burrowes, president of the College, 1868 – 1871.
    Butz street – George C. Butz, professor of horticulture, first president of borough council.
    Calder Alley – Dr. James Calder, president, 1871 – 1880.
    College Ave – Proximity to College.
    Corl street – Several Corl families of the town.
    Fairmount Ave – View of Mount Nittany.
    Fairway Road – Named for J. T. McCormick’s first wife, Anna Maria Fair.
    Foster Ave – Named for many Foster families who featured in the town’s history.
    Frazier street – Gen. John Fraser, president of the College, 1866 – 1868.
    Garner street – Samuel Garner, former landowner and farmer of State College.
    Gill street – Rev. Benjamin Gill, D.D., chaplain for many years.
    Glenn Road – For the Dr. W. S. Glenn Sr. family.
    Hamilton Ave – John Hamilton, former landowner and for 37 years treasurer of the College.
    Hartswick Ave – Henry Hartswick, son – in – law of John Neidigh, early settler.
    Heister street – Gabriel Heister, one of the first trustees of the College.
    Hetzel Place – Ralph Dorn Hetzel, president of the College, 1927 – 1947.
    High street – Because of its location on high ground.
    Highland Ave – Named for home of Prof. John Hamilton, “The Highlands.”
    Hillcrest Ave – Named for its location on a ridge.
    Holmes street – Holmes family, active in the borough organization.
    Hoy street – W. A. Hoy, fourth burgess of the borough.
    Irvin Ave – Gen. James Irvin, once part owner of Centre Furnace Lands, and donor of 200 acres of land for College.
    Jackson street and Ave – Josiah P. Jackson, professor of mathematics, 1880 – 1893; and his son, John Price Jackson, dean of the School of Engineering, 1909 – 1915.
    James Place – James T. Aikens estate.
    Keller street – The Keller family of State College.
    Krumrine Ave – Fred and John C. Krumrine families.
    Locust Lane – Named from trees bordering the street.
    Lytle street – Andrew Lytle, supervisor of roads in College township at time borough was formed.
    Markle street – “Abe” Markle, early landowner and town’s first butcher.
    McAllister street – Hugh N. McAllister, promoter of the College and designer of the original Old Main.
    McCormick Ave – John T. McCormick, who helped organize the First National Bank.
    McKee street – James Y. McKee, acting president, 1881 – 1882. Also vice – president for many years.
    Miles street – Col. Samuel Miles, part owner of Centre Furnace ore furnace until 1832.
    Mitchell Ave – Judge H. Walton Mitchell, president of the Board of Trustees, 1915 – 1930.
    Nittany Ave – Nittany Valley and mountain.
    Osman street – David Ozman, first blacksmith.
    Park Ave – Formerly called “Lovers Lane,” changed to Park because its many trees resembled a park.
    Patterson street – W. C. Patterson, the second burgess of State College.
    Pugh street – Dr. Evan Pugh, first president of the College, 1859 – 1864.
    Ridge Ave – Because it is higher than Park Ave.
    Sauers street – John Sauers, first shoemaker.
    Shattuck Drive – Professor Shattuck, first borough engineer, appointed 1907.
    Sparks street – Dr. Edwin E. Sparks, president of the College, 1907 – 1920.
    Sunset Road – Because it runs directly toward the sunset.
    Thomas street – Dr. John M. Thomas, president of the College, 1920 – 1925.
    Thompson street – Named for Moses Thompson whose early aid helped establish the College here.
    Waring Ave – William G. Waring, first agricultural superintendent of the Farm School.
    Woodland Drive – Location in a natural woodlot.

  • A Penn State Veterans Day Address

    The Mount Nittany Conservancy’s “Ben Novak Fellowship” provides Penn Staters and Nittany Valley residents an opportunity to encounter the Nittany Valley’s legendary spirit through cultural and environmental experiences meant to enhance appreciation for our distinctive community and encourage friendships for the future. The Mount Nittany Conservancy’s Ben Novak Archives are intended to help new generations encounter the Ben Novak Fellowship’s namesake.

    The following speech was delivered by Dr. Ben Novak on the steps of Old Main at The Pennsylvania State University on November 11, 2009 at the invitation of the Penn State Office of Veterans.

    Colonel Switzer has just spoken to you on the meaning and importance of honoring Veterans Day. It is given to me to tell you about another time, when things were different, a time that to you may seem very far in the past, but to me and the others who lived it, remains as vivid, and in some ways as terrifying as the wars, we fought in. It is about how soldiers and veterans were treated during the Viet Nam war.

    I come from a family of immigrants from Central Europe. At that time, all that such immigrants wanted to prove was that they were Americans. So, when I was growing up in the 1950s, Veterans Day—which was still called “Armistice Day”—was a very special day, on which my family trekked to the cemeteries in the morning to decorate the soldier’s graves and hear “Taps” played, and then drove downtown to Main Street to watch the parades and hear the speeches. The entire town was there, and all the veterans put on their old uniforms—even when their uniforms bulged and their buttons popped off due to their later-acquired beer and sausage bellies. But, God, were they proud to be veterans and Americans.

    When I arrived at Penn State in 1961, the first thing I did was report to Army ROTC. We had the universal draft then, requiring every able bodied male in the country to serve in the military forces. At Penn State, every male student had to be in ROTC for at least two years. But I wanted to be an officer, so I signed up for all four years. The highest glory one could achieve in life, I thought, was to be an officer in the United States Army.

    Back then, in the early 60s, we were preparing for a different kind of war. Not one in which we might lose five thousand men over eight years, but one in which we would likely lose twice that number in a single day. If the Russians ever poured through the Fulda Gap, the order to our troops in Germany consisted on only five words, “Two weeks to the Rhine.” Which meant that our entire army of tens of thousands in Germany at that time, was to hold to the death—almost certain death—wherever they were, in order to slow down the Russians to buy enough time for the US to send reinforcements to France and whatever we still held of Belgium. And if either side dared to use a nuclear weapon, or even fire a missile, our strategy was expressed in three words, “Mutual Assured Destruction”—MAD—which meant that there would be no Pittsburgh or Philadelphia or even State College to return to; they would be under mushroom clouds, and it would be raining radiation.

    That war almost came in 1962, when we faced down the Russian fleet bringing missiles to Cuba. You cannot imagine the fear of war that gripped this campus, as every ROTC student followed the news on the radio, expecting mobilization orders any minute. But President Kennedy stared down Khruschev, and Khruschev blinked. That happened many times as I was growing up. Over the Berlin Blockade, the Hungarian Revolution, the building of the Berlin Wall, Czechoslovakia, and many other occasions. Air raid drills were held several times a year in every school I attended growing up.

    But that kind of war was avoided. Wise leaders devised a strategy to fight the enemy, not in the heartland of Europe, but around the fringes of the Communist empire—what Ronald Reagan later called the “Evil Empire.” And that called for a lot of small wars instead.

    So, we got Viet Nam. The Tonkin Gulf Resolution was passed in 64. The first combat troops landed at Danang on March 8, 1965. I graduated a week later, at the end of the Winter Term. Two weeks after that, on April 1st, 1965, the first Antiwar demonstration was held in Washington, and that is when the hate began.

    I received a deferment to go to Georgetown Law School, and was living in Washington during all the major demonstrations in the capital over the next four years. Further, my brother had become a well known opponent of the War; and a priest who taught me in high school was now one of the prominent antiwar organizers in Washington. So, through them, I met many of the antiwar leaders, and had entrée to many of the antiwar planning sessions. This never affected me—I knew I would be in that war as soon as I graduated from law school. Nor was I a spy in the “movement.” There was nothing secret about it, and the major problem discussed was usually how to get more publicity for what they wanted to do.

    But I said that was when the hatred began, and I saw it happen. The movement wanted to split the county into those who supported the military, and those who opposed it. I watched draft cards being burned in DuPont Circle, saw soldiers spit at on the streets of Washington, DC. Heard hundreds of thousands of demonstrators on the Mall shout, “Hey, hey, L-B-J, how many kids have you killed today?”

    After I graduated from Law School, and went to Officers Basic in the fall of ‘68, I was not immediately sent to Viet Nam, but was sent back to Washington, and stationed at Fort McNair not far from the capitol building. I lived in the District, and had to commute to Fort McNair each day in uniform. Believe me, that was not fun. One never knew when one would be insulted, or spat at.

    Finally, after only about sixty days of that, I walked over to headquarters and asked to be sent to Viet Nam. It was simple: I decided I would rather be among the spat upon than the spitters. And, if those who served were “guilty” in the eyes of these people, I wanted to be in the dock with them —I wanted to be just as “guilty.” And I became so. On my way to board the military flight to Viet Nam, demonstrators shouted “Murderer!” at me in the streets of San Francisco, because I wore the uniform of my country.

    It was not a fun time for soldiers. And when I returned from Viet Nam, I found it was not a fun time for veterans either. While in Viet Nam, the Dean of Students, Raymond O. Murphy, wrote me a letter offering me a job as Assistant Dean of Students at Penn State. So, by the end of August 1970, I was back at my Alma Mater, with an office in Old Main—right behind where I am standing now— first floor third window from your left.

    And that is where one really learned the depths of hatred. Because I was a veteran, there were those who would not talk to me, people who refused to shake my hand when introduced. I was told I was not welcome at some social gatherings, and when I was invited, there were always those who slighted me, or made disparaging remarks about having been in that war. Veterans were made to feel pretty low. I was glad I had decided to be “guilty,” because their “innocence” was insufferable.

    Just a little before, in ’68 I believe, the Penn State Veterans Club was formed. Not to celebrate their service to their country, but just to find a place where they were not put down. As an attorney, I helped them buy a house on Nittany Avenue in ‘71, and was often there myself on Friday evenings. It was a lot better to be among them. In the early 70s, there were as many stories of slights and insults received on campus as there were war stories. And, frankly, those stories were harder to tell than those of being in the war itself.

    Well, that was then, and this is now. I am so happy that those days are gone. Now all of us can stand on the Penn State campus, here on the very steps of Old Main, and be among those who honor Veterans and celebrate America again.

    Thank God that so many of you are here today, to do what ought to be done on this day.

    And thank you, each of you, for being here. It means a lot.

  • Imagining Centre County and the Nittany Valley of the 1920s

    By Cori Agostinelli Kalupson

    The giving and graceful nature of our community help make it such a special place. For 40 years now, these qualities have been on display through the locally-supported growth of the Centre County Women’s Resource Center, a source of help and hope for area women in need. The CCWRC is sustained in part through its Twilight Dinners program. Each Spring, an eclectic mix of local businesses and philanthropists host thoughtful, upscale events ranging from intimate dinners to a garden party for a crowd.

    The themes are diverse and imaginative, restricted only by the hosts’ creativity. What they all have in common is a commitment to making the Valley “Happy” – and safe – for everyone. This month, two of the Twilight dinners will feature parties evoking nostalgia for the 1920’s, including a “Roaring 20’s” night reminiscent of the parties described by F. Scott Fitzgerald in The Great Gatsby. This evening is co-hosted by B Events and Juniper Village at Brookline and catered by Brown Dog Catering.

    In the spirit of this event and in keeping with the theme of “looking back” established with last month’s Reminiscences of Dr. Pond, here are some snap shots of life in the Nittany Valley during the 1920’s…

    Women at Penn State

    In 1871, Penn State, then called the Agricultural College of Pennsylvania, became the Commonwealth’s first institution of higher learning to admit female students. Fifty years after this momentous decision, progress had been slow-moving, and the College remained a primarily male-dominated institution. Women comprised just 10% of the student body in 1924; the photo below shows the entire female undergraduate population from 1926. Nevertheless, the 1920’s saw several important developments that signaled the growing stake of women students in campus life.

    For the first time, women were granted a weeknight curfew and permission to leave campus by themselves. While quaint by modern standards, these new “freedoms” represented a significant step forward at the time. In addition, several new clubs and organizations for women were established during the Twenties, marking previously unseen levels of influence and participation by female students. These included the women’s campus trial club, the Nita-Nee Club, Omicron Nu, an honorary home economics sorority, and “The Lion’s Tale,” the first publication by female students and alumnae at the College. In 1926, the Nu Gamma Chapter of Chi Omega became Penn State’s first national sorority. Perhaps the most lasting of the decade’s contributions came a year prior, when the Women’s Student Government Association contributed $30 to purchase four pairs of squirrels that are, most likely, direct ancestors of the many, many squirrels that populate campus today.

    Change was also evident in new roles and opportunities for women working at the College. In 1920, M. Elizabeth Cates was hired as the school’s first director of physical education for women, an opening necessitated by the newly-established women’s athletic program (very different from what we know today). In recognition of the growing female student population, Penn State hired its first full-time dean of women – Charlotte Ray – in 1923. One year later, Julia Gregg Brill, a 1921 graduate, became the first female faculty member in the English department.

    The decade closed out with another crucial turning point. In 1929, Mildred Settle Bunton became the first woman of color admitted to Penn State.

    State College

    Still a very small agricultural community existing at the fringes of the modest, but growing Pennsylvania State College, the town experienced rapid population growth during the Twenties. According to Census figures, State College nearly doubled in size between 1920 and 1930, going from 2,405 residents to 4,450 in a decade (still smaller than a sell-out crowd at Rec Hall!).

    The decade also saw local milestones in education and business. In 1921, an expansion was added to the Fairmount Avenue High School (current home of the Delta Program) followed by construction of the Nittany Avenue Grammar School, which today houses the school district’s central administration offices, in 1924.  The forerunner of the CBICC, the State College Chamber of Commerce, was established in 1920, and several of the area’s most recognizable businesses got their start during the ensuing decade.

    Students and locals could shop for clothes at Harper’s (originally Stark Bros. & Harper), have lunch at The Corner Room, and then stroll across Allen Street for a trim at Rinaldo’s Barber Shop – all three first opened their doors between 1925 and ’26. Other noteworthy local businesses that began in the 1920’s and still exist today include: Woodring’s Floral Gardens (1922), State College Floral Shoppe (1923), Balfurd Cleaners (1927), Alexander Construction (1928), and The Diner (1929).

    The local scene was hardly the stuff of an F. Scott Fitzgerald novel, but neither did the Jazz Age pass by unremarked. Tyrone native and Penn State architectural engineering student Fred Waring would become an influential musician and entertainer of his day. His band, Waring’s Pennsylvanians, started on the road to fame during the Twenties, playing “collegiate-flavored” shows inspired by life in Happy Valley.

    In 1920, residents might have tuned in to results of the Harding/Cox Presidential election via Pittsburgh’s KDKA, the nation’s first terrestrial radio station, and by 1923, they could hear special, one-time coverage of the Nittany Lion football team’s game against Navy at New Beaver Field via WPSC, one of America’s first college radio operations (Penn State won 21-3).

    Football

    The Nittany Lions experienced an up-and-down decade on the gridiron, guided throughout by future College Football Hall of Fame coach Hugo Bezdek, who was also Penn State’s first full-time director of athletics. Playing schedules that ranged from nine to 11 games that featured frequent matchups with opponents like Gettysburg, Lehigh, Lebanon Valley, and Carnegie Tech, the Lions posted only one losing season (1928), and, in 1922, even made the program’s first-ever appearance in the Rose Bowl, falling to Southern California 14-3. No summary of Penn State football in the 1920’s would be complete, however, without mention of the dreadful record against our in-state rival. With an overall record of 0-8-2, Penn State opened up with two scoreless ties against Pitt (1920-21) then proceeded to lose the remaining eight matchups that decade. Fortunately for Bezdek, online message boards were still nearly 70 years away.

  • A Voice from Old State’s Past

    The following, abridged and lightly edited, is taken from “Reminiscences of Dr. F.J. Pond,” a pamphlet-style Nittany Valley Press book of Penn State memories from Dr. Francis Pond, an alumnus and Atherton-era professor. Dr. Pond recorded these reminiscences shortly before his death, and tells us about Old State from a very different time—a place both foreign and familiar.

    Dr. Francis J. Pond was born in Holliston, Massachusetts, on April 8, 1871, the son of Abel and Lucy A. Jones Pond. Dr. Pond entered The Pennsylvania State College in September 1888 and was graduated in the chemistry course with the class of 1892. While in college he was an associate editor of the Free Lance from April 1890 to March 1891; assistant editor of the class annual, the La Vie, for 1892; Vice President of the Washington Literary Society for 1890, and its Treasurer for 1891. He was always interested in sports, especially football, and eagerly followed every game.

    In 1896, he returned to The Pennsylvania State College as an instructor in the Chemistry Department, where he worked under his brother, Dr. Gilbert G. (“Swampy”) Pond. For many years he was head of the Chemistry Department, and in 1907, he was made Dean of Freshmen.

    Dr. Pond died suddenly from a heart attack February 18, 1943, at his home in Upper Montclair, New Jersey. When the following notes were dictated, his accuracy about details and dates of over fifty years ago was observed over and over again. He also had a nice sense of humor; and during his two weeks’ vacation in the fall of 1942, when he spent part of every day reminiscing, he was enjoyed by everyone with whom he came in contact.

    President George W. Atherton

    Dr. Atherton, who was a wonderful man, was also a good politician. He knew how to work the middle against both ends. He went to Harrisburg and secured the first appropriation of any size for the college. This was in 1887 and amounted to $100,000. He also invited inspection tours by the members of the legislature so that they might see for themselves how badly some improvements were needed. This was always a great occasion for the students because a holiday was declared and the boys showed the visitors around and entertained them. It was on one such visit that “Fog-horn” Fow found the heating plant then located in the basement of the Main Building and decided that to have the students living and going to classes above this plant was like living on an active volcano, and he started proceedings which resulted in the power plant.

    At one time when there was talk of President Atherton’s leaving Penn State for another position, the students became perturbed at the rumor. In order to allay their fears, Dr. Atherton spoke to them and explained that he did not intend to leave. He said that he had always felt that institutions were more important than men and his desire for a long time had been to make an institution here at State College, and he did not intend leaving without fulfilling that desire.

    Football

    Some of the early teams had fancy scores in football. At one time Lehigh beat Penn State 106 to 0. Another memorable time Penn State thought they had a very good team. They took a trip down East in the fall of 1899. One of the teams they played was Yale, and they all felt sure of winning the game. However, they were disappointed; and when the telegram came to State announcing the results of the game, this is what it said: “Yale 40, State 0. The team played well.” The telegram was sent by Kid Biller, Manager, and the words “The team played well” became a slogan around Penn State.

    School Colors

    The early colors of Penn State were Pink and Black. In those days they had a yell which went something like this:

    Yah, yah, yah. Yah, yah, yeh.
    Wish-whack. Pink, black —
    P.S.C.

    Around 1888, when Penn State played Dickinson on the front campus, as there was yet no athletic field, they gave this yell, and the substitutes of the Dickinson team made a parody of it which went like this:

    Yah, yah, hay. Yah, yah, yeh.
    Bees wax. Bees wax —
    A.B.C.

    This so disgusted the boys that soon after they not only changed the college yell but also the colors from Pink and Black to Blue and White, and so they have remained ever since.

    Military

    Classes at this time met from Monday through Friday. Saturday was used for make-up day, hikes, military punishment, etc. Every day there was military inspection both of dress and also of rooms. If the room was untidy or dirty or shoes needed polishing, the boys got a notice on the military bulletin board. Each such report carried one hour’s punishment.

    On the front campus were four cannon — two brass ones which had been used in the Mexican war and two steel ones which were used for artillery drill. One of the favorite punishments inflicted upon the boys was to make them polish the brass cannon which were merely ornamental. The boys some times shot off the cannon to celebrate certain events. Dr. Pond and Mickey McDowell, who were among the few Democrats on campus, shot off the cannon to celebrate the election of Pattison as Democratic governor of Pennsylvania.

    Pranks

    The college had a human skeleton which the students called Old John; there was also a skeleton of a mule. The boys decided it would be quite a joke to mount Old John on the mule and usher him on the stage during a chapel service. They brought them through a side door near the front of the platform. Miss McElwain sat next to this door, and one morning at a given signal the door opened while the minister was praying, and by manipulation from above the skeleton with its rider moved on to the stage just in front of Miss McElwain. The spectacle was enough to unnerve anyone, but she never “batted an eye”.

    The boys in Dr. Frear’s animal chemistry course feared that they might not pass his examination, so they decided to steal his exam questions. But how to do it was the question. The Doctor lived on the third floor of the Main Building. The boys finally decided that since one of them had a room on the fifth floor immediately above Dr. Frear’s, they could lower a boy from the fifth floor into the window on third. They lowered him and then pulled him back up to the fifth floor again. But after going to all this trouble and risking the boy’s life, they failed to find the paper on which the exam questions were written.

  • Joy of Christmas Spirits

    Today, it is not unusual to enter a bar and find a laundry list of exotic beers on tap or to hear news of a local brew pub or microbrewery opening up. Such was not the case in 1984 (only five years after the legalization of homebrewing) when the editor of the Centre Daily Times approached local lawyer Ben Novak about writing a bi-weekly beer column for the paper. The following excerpt appears in The Birth of the Craft Brew Revolution published by Nittany Valley Press, which collects those columns, the very first of their kind in the United States, and makes them available for the first time since their original publication. They harken back to a time when only a small American subculture had discovered the endless, delicious possibilities of good beer.

    By Ben Novak

    There are some folks who say that Christmas is not what Christmas once was.

    In the ancient days, a story was once passed through England that a savior had been born to redeem this dull and work filled world. We do not know whether all who heard believed the story. But we do know that just about everyone who heard it believed the very story itself to be a sufficient cause for joy and celebration.

    Thus it is recorded that Christmas was “celebrated from early ages with feasting and hearty, boisterous merriment.” To raise up the lowest spirits to the joy of the occasion in the bleakest month of winter, special Christmas ales were brewed. The joy of the Christmas story and the warmth of a Christmas ale were welcomed at every Yule-time hearth. The poet Marmion caught the spirit in his verse:

    England was merry England then,
    Old Christmas brought his sports again
    ‘Twas Christmas broaches the mightiest ale
    ‘Twas Christmas told the merriest tale
    A Christmas gambol oft would cheer
    A poor man’s hearth through half the year.

    The Wassail Bowl is best known to be associated with Christmas cheer. In ancient times the chief ingredients of Wassail were strong beer, sugar, spices and roasted apples. The following is a recipe for Wassail served in 1732 at Jesus College, Oxford as transcribed by the venerable Bickerdyke:

    “Into the bowl is first placed half a pound of Lisbon sugar, on which is poured one pint of warm beer, a little nutmeg and ginger are then grated over the mixture, and four glasses of sherry and five pints of beer are added to it. It is then stirred, sweetened to taste and allowed to stand covered for two to three hours. Three or four slices of thin toast are then floated on the creaming mixture, and the Wassail bowl is ready.” In another recipe this mixture is made hot, but boil boiling, and is poured over roasted apples laid in the bowl.

    Such a recipe must have been the inspiration for the following old carol which celebrates our theme:

    Come help us to raise
    Loud songs to the praise
    Of good old England’s pleasures
    To the Christmas cheer
    And the foaming Beer
    And the buttery’s solid treasures.

    Merry olde England did not become merry on lagered beer nor even on the standard ales of today. Special holiday beers and Christmas ales were deep and manly draughts. So do not attempt to try the recipe above with Miller, Bud, or even Twelve Horse. To revive the Wassail and the joy of Christmas past, the ancient ales and beers must be rediscovered.

    In the 19th century and up until Prohibition most of the 1500 breweries of America annually produced special Christmas and holiday ales and beers. The 14 years of Prohibition not only wiped out half of America’s breweries, but also all but one or two of its holiday brews.

    Special Christmas Brews

    The times, however are catching up to the past. The brewing of Christmas ales and beers is once again spreading across the land. In 1974, the Anchor Brewing Company introduced the first new Christmas Ale in America since 1939. Every year since then Anchor has brewed a new and different Christmas Ale to cheer the hearts of San Franciscans. Nearer to home, the Fred Koch Brewery of Dankirk, NY brews a delighted “Holiday Beer.” It is lighter than many Christmas ales, but deeper and fuller bodied than ordinary ales. This Holiday Beer is available at some Centre County distributors and restaurants.

    Not much farther away but not yet available in Pennsylvania in Newman’s Winter Ale, specially brewed for the holidays in Albany, NY.

    Special Christmas imported beers are available in most large cities. They include Noche Buena from Mexico, and Aass Jule ol (pronounced Arse Yule Ale) from Norway. Noche Buena is brewed by Austrian immigrants who modeled it after the holiday brews of Imperial Vienna. It has been described as one of the best examples of “Teutonic nostalgia” for the colorful beers of the 19th century. It is a dark brown malty brew with a great blend of imported hops. Aass Jule ol is not really an ale’ the word “ol” means beer in Norwegian. It has a dark, rich, malty flavor which seems to have the power to redeem the darkest day in December.

    Across the country, microbrewers and regional brewers have been bringing out special Christmas brews which are not widely distributed. In Minnesota, August Schell makes an amber beer with deep taste which it calls “Xmas Beer.” In Wisconsin, the Walter Brewing Co. of Eau Claire has been making a dark “Holiday Beer” since the 1880’s. Walters also continues to market another brand called “Lithia Christmas Beer.” In Colorado, the Boulder Brewing Co. began brewing a special Christmas Ale in 1979. It is a strong, dark ale flavored with fresh ginger root. Michael Lawrence, the brewmaster at Boulder, merrily informs us that “It is modeled after the mulled ales of 17th and 18th century England.

    The West Coast, however has the largest number of Christmas Ales. In addition to Anchor of San Francisco, the award winning Yakima Brewing Co. of Washington State makes an annual holiday mulled ale of honey and spices which is described as Wassail. It is “Grant’s Christmas Ale” which has a 6 percent to 7 percent alcohol content. Farther south the Sierra Nevada brewery of Chico makes “Celebration Ale” for the holidays. It has been described as a “classic winter ale in the English tradition.”

    Thus with the rediscovery in America of Christmas ales and holiday beers there is some small reason to hope that Christmas may once again be celebrated as Christmas once was. Just as on that first Christmas night the breath of the humblest stable animals warmed the crib of the child who came to bring joy to the world, so special Christmas ales and beers have traditionally been brewed to warm us to the joy of that blessed story.

    Ein Prosit der Gemutlichkeit!